Give bad habits complete attention and awareness for some times, you'll be free from it

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Published June 5, 2025
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How does one break free of habits? | J. Krishnamurti

  • What is a habit?
    • Habit is a repetition. Like clean teeth in the morning, and in the afternoon. You do it quickly, without giving too much attention.
    • The brain established a pattern, say drinking, or whatever it is, it became mechanical.
    • The brain, through constant habit, has become what it is now.
  • So how can you break bad habits? Without conflict. Right?
    • Let's say I have a habit of chattering.
      • I'm not only chattering with myself, but i am always endlessly chattering with others.
      • The other day, someone came to see me. I don't give interview anymore but she insisted, she came. She began to talk, talk, talk, talk, .. then when she left: "I'm glad to have met you".
      • We're all chatter endlessly. Not only tongue goes back and forth, but we also chatter inwardly.
      • So this habit of chattering, how do we stop it?
    • So who is to stop chattering? Fear? seeing it as a wasted of energy? would you stop it?
      • So ask yourself a question: "Is there an entity outside of you, or inside of you that will act as a brake upon chattering?"
      • Is it will? The decision not to chatter?
        • If it's will, what is will? The quintessence of desire!
  • So, again, how do stop your habit of chattering?
    • If you stop habit through will, through desire, that creates other conflicts. Isn't it?
    • I'm not aware that I'm chattering. A young man pointed it out to me "Old chap chattering so much".
      • I get rather hurt by it. But if I go beyond it and "In what manner am I to stop it?".
      • Then I have got the orthodox means of will, or taking a drug that quiets me down. And having been quietened down I take another drug to keep me awake. And I keep on that routine.
    • So I want to find out: How to stop a habit, like chattering, keeping mouth open, scratching yourself out, etc. without any kind of effort? Without any side effects?
      • First of all, I am aware of my habits, without anyone pointing it out.
        • If you tell me my habit then I either resist it, or say, yes, I must stop it.
        • But if I see it for myself, I am a step ahead, if I can so put it.
      • Now what does that awareness mean?
        • Awareness is looking at something without judging.
        • I am aware, that is the first thing to do.
        • Then to be aware without reaction from memories, condemnation, justification, or explanation. Just watch it. Will you do that?
        • So that your old reaction, your old tradition doesn't come in. Like "I must stop this. I must stop that. I must do this. I must do that” doesn’t come into action.
        • The watcher is not different from chattering. So the watcher is not structure of words or memories, he is just watching.
        • This is rather complex, because we usually watch things with our memories, with prejudices, with our opinions, etc. So can you watch without them?
        • At that moment, I am giving complete attention. At that second, all my energy, capacity, and attention is there.
        • This means, when there is complete attention, then that habit has no place. Do it please try it once.
      • But would it come back? How would you react?
        • So I did once, give complete attention to my chattering, like I’ve just mentioned. It did subside for a second.
        • So if we give attention again, it will subside again. It became mechanical.
        • Then the next moment, the next hour, whatever period of time, you begin to see your chatter, and suddenly you catch it "I must pay attention."
        • Gradually, what you are learning is paying attention, which means you're not attending!
        • If you give complete attention, which means no waste of energy, then the things go away. So the concern is not attention, but wasted energy.
        • I'm going to pursue that. I'm going to watch, learn, see where I'm wasting energy.
        • So my mind now not becoming mechanical that I must attend, but it is moving. All the time making up new things.
        • Then the brain became strongly alerted. When it is so alerted, the habit has no place.